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Spells And Invokations
cureses
SelfDedication
Chaos
chaos2
Demonic Magic
The Black Book Of Satan
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| Channeling Ouranian -------------------------------------------------------------------------------- The Ouranian Barbaric dictionary is missing some important words that are pretty basic to our magical lives. This rite is intended to add new words to our Ouranian vocabulary. (Though conceived as a group rite, it could be modified for solo work.) This rite would achieve Gnosis first by the inhibitory method. Then a proto-word would be picked by scrabble letters. Then Gnosis is deepened by chanting, culminating in glossolalia for the final word. Needed Tools: Scrabble letters Paper and pencil Statement of Intent: "It is our will to enlarge on the known vocabulary of the Ouranian Barbaric language." Rite: Sit in a circle in Death posture, employing no-mind technique for about 5 or 10 minutes until facilitator stops it. We have a list of words that we have decided to translate. Each person gets a word by some random method (picking a word from a hat). Then each of us picks up 5 to 8 letters (let inner intuition tell us how many) from the Scrabble set. We play with our letters, arranging them as we find best. Then we chant the proto-word over and over, faster and faster, perhaps jumping up and running around, dancing, perhaps, until glossolalia is achieved. When each of us finally has a word that "feels right," we stop and write the word down. When everyone is done, we share the results and also have a final chance to give input into each other's word until group consensus is achieved. ------------------------------------------------------------------------------------------ ------------------------------------------------------------------------------------------ Chaos Excursion An exercise of the Disk Supplement to the Jihad and Monasticism -------------------------------------------------------------------------------- One may choose to perform an Excursion of Chaos for any amount of time they see fit, though at least one week is suggested. During their Excursion, the individual will consider themselves as on a journey of Chaos and will call themselves a "Pilgrim of Chaos". The individual may choose to follow the Lesser, Greater, or Extreme Excursion at their discretion. The Excursion is a personal journey and should not be spoken of at length until after the Excursion has been completed. The purposes of the Chaos Excursion are as follows: To embark upon a journey of/for Chaos. To strengthen the powers of silence. As an exercise in Religious Humility, and idea which should be Laughed at in some length after the Excursion has been completed. To exercise the powers of fanatic belief. To create the birth of Chaos, bringing it to action. -------------------------------------------------------------------------------- THE LESSER EXCURSION: Carry a magical Pentacle with you at all times. Dedicate any sexual act to the birth of Chaos. Perform the Excursion Rite once every day. Dedicate ten minutes of each day to a silent vigil performed in a humble posture. THE GREATER EXCURSION: Perform each step of the Lesser Excursion. Journey by foot to a chosen area of privacy once per day. In this area of privacy, dedicate 10 minutes to silence in a humble posture. After silence is completed, recite a prayer to Chaos in this place of privacy. Relate to Chaos each thing you see on your journey to this place of privacy. THE EXTREME EXCURSION: Perform each step of the Greater Excursion (which includes the Lesser). Interrupt the sleep midway through to perform a second Excursion Rite. Complete steps 2 through 5 of the Greater Excursion a second time each day, devoting 15 minutes to silence on each trip instead of 10. The place of privacy the Pilgrim conducting the Greater or Extreme acts of Excursion will journey to should be at least one block away and outside if possible. The prayer to Chaos can be a personal prayer written by the individual and can be differe nt for each recital, or one may use the example below. A humble posture is any posture in which the Pilgrim feels they are supplicating themselves before Chaos. In devoting any sexual act to giving birth to Chaos, one is actualizing the action elem ent of Chaos, bringing it forth into the world. After the Excursion is complete, the Pentacle should be kept as a magical tool and can be inscribed with a record of the Excursion as is done in the Eucharistia of Chaos. If the Excursion is unsuccessful, the Pentacle should be destroyed. -------------------------------------------------------------------------------- Example of a Prayer to Chaos Oh Chaos, That Void from which All springs, I humble myself before Thy Terrible Magnificence. Oh Great Chaos, You prove that Nothing is True and Everything is Permitted. Oh Great Reigning Mother and Father of All, I commit myself as thy humble servant. Oh Great Formless From which All finds Its beginning, You exist and the Earth Smiles. -------------------------------------------------------------------------------- The Pilgrim Rite The magician will have an altar which will be just above his/her reach when kneeling (a table will suffice). On this altar, which should be covered by a dark earthy coloured cloth, the magician will place the magical Disk. Dark green candles should be burnt during this rite, and earthy incense (perhaps Valerian and Cedar) may be used as well. The magician should be robed in brown if possible. The rite commences with a short prayer: I do nothing but myself. I do truth, For nothing does truth And I do nothing But myself. Nothing is True, Everything is Permitted, Something is Material. The magician will kneel, half sitting, on his/her knees before the altar. The magician shall be holding his/her arms forward, bent at the elbows, palms up in an offering gesture. Bow the head as if pleading with some unknown deity to take an offering. The magician states: "When I give, I give to myself". The magician stands, takes the Disk from the altar. "When I take, I take of myself". Hold the Disk close to the breast, cherishing it. "The universe is at my hands, clothed in earth." Holding the Disk, stretch out the hands roughly, pushing against the action and state: "GRIBCAV!" - The Birth of Chaos. Then, putting the disk on the altar, cry: "NIOTACH!" - Action. On the knees again, and cry: "I am a humble servant of Chaos!" Banishing by hysterical laughter, which is forced to a stop abruptly, as if catching yourself in a hideous blasphemy. At the end of the last performance of the Pilgrim rite, however, the laughter should not be stopped, but turned toward the idea of being a servant of anything. ------------------------------------------------------------------------------------------ ------------------------------------------------------------------------------------------ Chaos Monasticism by Peter Carroll -------------------------------------------------------------------------------- At any time members of the Pact may elect to follow the observances of the Monks and Nuns of Chaos for as long as it pleases them. These observances come in three forms, the lesser, greater and extreme. Their purpose is to renew and strengthen ones dedication to the Great Work of Magic. The Observances of Monk or Nun of Chaos should not be undertaken for a period of less than one week. There is no maximum period but when observances are undertaken for an unspecified period they should be ended at some later point in a definite way rather than be allowed to fall into gradual disuse. Chaoist Monks and Nuns may be fully itinerant and unless otherwise specified by choice the monastery is notionally defined as the entire planet although some form of retreat may facilitate the more rigorous observances. The observances given are to be regarded as a minimum to which further observances may be added at will. To begin the observances of a Chaoist Monk or Nun the candidate takes an oath over a staff dedicated to magic which is then carried throughout the period of the observances. The staff should not be smaller than a walking stick and although it may be left in a room or building that the monk or nun may have entered it should always be close to hand and carried from place to place. The general form of the oath and the observances is as follows: The Oath: I, Soror/Frater _____ do elect to perform the Lesser/Greater/Extreme Observances of a Nun/Monk of Chaos, from henceforth, for a period of ____ / for as long as it pleases me, inasmuch that I avow that I will: (the chosen set of observances plus any personal additions are then enumerated) The Lesser Observances: Carry a magical staff at all times. Perform a banishing ritual on awaking and retiring. Keep a full record of dreams. Perform a full magical ritual each day. Dedicate any sexual gnosis to magic. The Greater Observances: Perform the five Lesser Observances. Perform a second full magical ritual each day. Visualize the Sigil of Chaos at least once during each waking hour. The Extreme Observances: Perform the seven Lesser and Greater Observances. Perform a third full magical ritual each day. Visualize the Sigil of Chaos at least once during every hour. -------------------------------------------------------------------------------- Notes and Observations: The daily full magical rituals might consist of a Mass of Chaos or Auto da Fe or some other act of evocation, divination, enchantment, invocation or illumination of similar length. By dedicating any sexual gnosis to magic the monk or nun affirms that any sexual act performed during the period of observances will be used to cast spells for divination or invocation or similar magical purpose. The hourly visualisation of the Sigil of Chaos is facilitated by the use of an alarm watch and a powerful alarm clock may well be useful for the night time visualisations of the extreme observances. The considerable inconvenience of bearing a magical staff serves to increase vigilance and acts as a constant reminder to complete the other observances. It also serves as a badge of office and other members of the Pact should accord the monk or nun whatever assistance they require with their work where possible. If the work goes poorly and the observances are largely not met then the staff should be destroyed. If the work proceeds satisfactorily then the staff should be kept as an object or power. It is customary to engrave upon the staff a record of the observances performed. Thus 127 signified the lesser observances for twenty seven days, 333 the extreme observances for thirty three days. The Pact tries to ensure that the Sigil of Chaos is visualized once an hour somewhere on earth. ------------------------------------------------------------------------------------------ ------------------------------------------------------------------------------------------ The Chaos Trophy An Exercise of the Egg -------------------------------------------------------------------------------- The Chaos Trophy can be committed for as long as the member desires, though at least one week is suggested. This Trophy can be committed in Lesser, Greater, or Extreme form. The Chaos Trophy should only be committed when a member has gone through the steps of a Monk (Monasticism), Aeonic Warrior (Jihad), Vessel (Eucharistia), and Pilgrim (Excursion). The period of time spent on each of these is unimportant, as is the degree - in fact, the member may have done each for different periods of time and in different degrees. For instance, you may follow the Extreme Observances of Monasticism for two weeks, the Lesser Performances of Eucharistia for three weeks, The Greater Jihad Duties for one month, and the Extreme Excursion for three weeks, or whatever. It is not necessary to have gone through each of these in immediate succession, though it is suggested for added effectiveness. The purposes of the Chaos Trophy are as follows: To unify the powers of Chaos in a properly disorderly fashion. To strengthen the Aetheric magical abilities. To phenomonize the powers of the other four observances in a central core. To use the powers of all four observances for the Immanentization of the Eschaton. -------------------------------------------------------------------------------- COMMITMENT OF LESSER CHAOS TROPHYISM Perform the Vortex Rite to Immanentize the Eschaton once upon awakening and once upon retiring each day. Perform one Pathworking or Shamanic Journey each day which includes the four elements or tools or in some way and includes manipulation of Aether and/or Chaos. Create a Black Egg which will be carried with you at all times. COMMITMENT OF GREATER TROPHYISM Commit all the acts of the Lesser Trophyism. Perform a second Pathworking or Shamanic Journey each day. COMMITMENT OF THE EXTREME TROPHYISM Commit all the acts of the Greater Trophyism (which include the Lesser). Break the sleep midway through to perform a second Vortex Rite for the Immanentization of the Eschaton. Perform a third Pathworking or Shamanic Journey each day. -------------------------------------------------------------------------------- The Black Egg should be created just before the Commitments of Chaos Trophyism begin and can be made of any material which will remain permanent, such as clay. After the Acts of your Trophyism have been Committed, you may consider yourself a "Singularity of Chaos". A Singularity is the center of mass of a black hole. You can never reach the Singularity because (apparently, as no one has done this or can and live to tell the tale) the closer you get to this, the further stretched out you become (infinitely so). Furthermore, nothing can escape or move away from the Singularity, not even light. The purpose of the Black Egg is that it symbolizes Aether. After the Acts have been Committed, the Egg should be kept as a magical tool and can be inscribed with a record of the Commitments. To be a Singularity is to consider oneself a master of the uses of the magical tools and elements. |
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